by Post Eschaton Punk Thu Apr 25, 2019 5:57 pm
I was studying the source of Logos.
We hold words within and then there are things we speak.
It seems during early Greek times, we were just learning how to make logical arguments.
The Stoics saw the Logos as the universal creative principle.
I think we still don’t really know what the Logos is.
It seems to effect the development of our minds.
It’s like we found a talky box that never shuts up.
Essence (hsing), undoubtedly related to logos, appears closely knit with life (ming) when entering phenomena. ~The Secret of the Golden Flower, Page 11.
Each individual contains a central monad which, at the moment of conception, splits into life and essence, Ming and Hsing. These two are super-individual principles, and so can be related to Eros and logos. ~The Secret of the Golden Flower, Page 73.
The word is our God.
The ancients called the saving word the Logos, an expression of divine reason. So much unreason / was in man that he needed reason to be saved. If one waits long enough, one sees how the Gods all change into serpents and underworld dragons in the end. This is also the fate of the Logos in the end it poisons us all. In time, we were all poisoned, but unknowingly we kept the One, the Powerful One, the eternal wanderer in us away from the poison. We spread poison and paralysis around us in that we want to educate all the world around us into reason. ~Carl Jung, The Red Book, Page 280.
Some have their reason in thinking, others in feeling. Both are servants of Logos, and in secret become worshipers of the serpent. ~Carl Jung, The Red Book, Page 280.
A descendent of Logos is Nous, the intellect, which has done away with the commingling of feeling, presentiment, and sensation. ~Carl Jung, Liber Novus, Page 365.
The house represents a fixed abode, which indicates that Logos and Eros have permanent residence in us. ~Carl Jung, Liber Novus, Page 365.
Where Logos is ordering and insistence, Eros is dissolution and movement. ~Carl Jung, Liber Novus, Page 365.
Nothing makes this effect clearer than the serpent. It signifies everything dangerous and everything bad, everything nocturnal and uncanny, which adheres to Logos as well as to Eros, so long as they can work as the dark and unrecognized principles of the unconscious spirit. ~Carl Jung, Liber Novus, Page 365.
Believe me: It is no teaching and no instruction that I give you. On what basis should I presume to teach you? I give you news of the way of this man, but not of your own way. My path is not your path therefore I cannot teach you. The way is within us, but not in Gods, nor in teachings, nor in laws. Within us is the way, the truth, and the life. ~Carl Jung, The Red Book, Page 231.
Man shall differentiate himself both from spirituality and sexuality. He shall call spirituality mother, and set her between Heaven and earth. He shall call sexuality Phallos, and set him between himself and earth. For the mother and the Phallos are superhuman daimons that reveal the world of the Gods. They affect us more than the Gods since they are closely akin to our essence. ~Carl Jung; The Red Book; Scrutinies; Page 352.
When I first drank Ayauasca, it was no mistake the first image I saw was the coiled serpent.
I visualized the Logos as a serpent.
As humanity seems to always have.
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