So smelly is on here, criticizing the prophetic tradition, because it is actually about something.
smelly would much prefer us prophets to be more like him, and go on about nothing.
Being is another flavor of nothingness.
Being refers to what all things have in common, which is nothing..... allegedly.
But don’t all things have existence in common?
And what, pray tell is pure existence, if it is not the existence of something?
And why is there something rather than nothing?
And what is the ground of existence?
I claim that the ground of existence is potential existence.
And how does being differ from existence?
Is being a noun or a verb...... in its essence? To be or not to be?
And which comes first...... essence or existence?
Then personalism comes along and stands ontology on its head.
Understand that science is an interminable soliloquy against personhood.
I’m gonna terminate it, personally, with or without the help of Ron and the Princess.
Zen is an interminable soliloquy against personhood. I’m gonna terminate it, personally, with or without smelly’s kind assistance.
Zen makes no reference to objects. In that regard, it is the antithesis of science. It is the complement of science.
And it makes no reference to persons, either. Hmmm.......
Personhood is the 800# gorilla behind the curtain of Zen.
Science and Zen play an interminable shell game....... person, person, who’s got the person?
I’m gonna terminate it, personally.
smelly’s gonna be my first victim.
Just call me..... Terminator smith.
chicken little said the sky was falling. Now we know where it’s gonna fall. Right on smelly’s little noggin.
Let’s ask smelly...... what is the aim of Zen?
Some might say that the aim of Zen is the perfection of personhood.
smelly might say that it is the elimination of personhood.
But the only thing that can eliminate personhood is another person.
Or an eschatologist...... IOW.
Hey, it looks like smelly came to the right place, after all.
11:20.......
smelly fancies himself to be the one-eyed, one-horned, flyin' purple people eater.........
Hey, smelly........ eat me!
Ch'an Buddhism supports a narrative view of personhood, a stance that denies the ontological distinction between 'self' and 'other.' Instead, the person represents the whole dynamic confluence of characters and actions in the world. Distinctions such as self and other, outside and inside, operate only as conventions within a story. The doctrine of karma, suggesting the inseparability of self and world, brings together the drama of narration and the inherently relational nature of the person.
Hmmm.......
What is smelly going to have to say about these apples?
(cont.......)
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