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Last edited by dan on Sun Jun 20, 2021 8:44 am; edited 1 time in total
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Fri Oct 19, 2012 12:29 pm by Admin
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chick didn’t know that actuality and energy were almost the same thing with the Greeks.Actuality (energeia in Greek) is that mode of being in which a thing can bring other things about or be brought about by them, the realm of events and facts.
By contrast, potentiality (dynamis in Greek) is not a mode in which a thing exists, but rather the power to effect change, the capacity of a think to make transitions into different states.
Say what???The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them.[3] Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense.
These concepts, in modified forms, remained very important into the Middle Ages, influencing the development of medieval theology in several ways. In modern times the dichotomy has gradually lost importance, as understandings of nature and deity have changed. However the terminology has also been adapted to new uses, as is most obvious in words like energy and dynamic. These were words first used in modern physics by the German scientist and philosopher, Gottfried Wilhelm Leibniz. Another more recent example is the highly controversial biological concept of an "entelechy".
The two words energeia and entelecheia were coined by Aristotle, and he stated that their meanings were intended to converge.[10] In practice, most commentators and translators consider the two words to be interchangeable.[11][12] They both refer to something being in its own type of action or at work, as all things are when they are real in the fullest sense, and not just potentially real. For example, "to be a rock is to strain to be at the center of the universe, and thus to be in motion unless constrained otherwise"
chick loves circuses .Aristotle invents the word by combining entelēs (ἐντελής, 'complete, full-grown') with echein (= hexis, to be a certain way by the continuing effort of holding on in that condition), while at the same time punning on endelecheia (ἐνδελέχεια, 'persistence') by inserting telos (τέλος, 'completion'). This is a three-ring circus of a word, at the heart of everything in Aristotle's thinking, including the definition of motion.
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