Yes, good on Chivo for bringing DBH to us.
DBH should be a starting point for any aspiring metaphysician.
Now, let’s get back to being and time……..
Experientially, being and time both manifest within intentionality.
But not for Plato.
For Plato, the Good was timeless…… not to be found in the sub-lunar realm.
Doesn’t art aspire to timelessness…… to the Eternal?
Poor Plato, he could never understand the planets 🪐……. why were they so restless in Heaven?
What was so good about cyclical time?
Asia was enamored with cyclical time.
Cyclical time brings birth, but for mortals it mainly brings death.
But Asians, like the Platonists, aspired to the Eternal.
Down here was corruption.
The best laid plans, too often go awry.
What good is the good, if not to inspire aspiration?
We do recall the ode to the Grecian Urn
……
Thou, silent form, dost tease us out of thought
As doth eternity: Cold pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say’st,
“Beauty is truth, truth beauty”—that is all
Ye know on earth, and all ye need to know.
No object is a real object unless attended to.
Attention implies intention.
Objects hardly exist without a scheme of teleology.
I gather that this is what time is up to.
But too often the Telos ventures to be beyond time.
We, silly humans, stand out as being Teloi unto ourselves, transcending, on our better days, mere object hood.
Should this not be true of any sentient creature?
Well, I don’t go around kicking dogs, but I don’t consider them as Beings……. in any philosophical sense.
Perceptivity is not the same as subjectivity.
I seldom have the feeling that anyone is there….. over and above the wagging tail.
…………
Well, be the pooches as they may……..
Let’s consider if we can truly separate ontology from epistemology.
I’m suggesting not.
Berkeley would agree……. to be is to be perceived.
But then what counts as perception.
Joe has perceived that his foot 🦶 hurts.
Well, wait, I guess my question is what counts as a perception…… are all perceptions equal?
I’m suggesting that doggy perception may not have the same ontological weight as human perception.
Previously, I’ve been at some pains to distinguish between sentience and sapience.
I’m wanting to apply relationalism to perception…… to being.
Does this mean that the hermit monk in the cave will wind up as ontically deprived?
The poor blogger who only has ten followers, can hardly be said to exist!
Hmmm……..
We have stated that the unobservable universe is no universe at all.
Can we grant existence to the dear departed after all memory of them has vanished?
Does this grant vastly more onticity to the Statue of Liberty
than to the average New Yorker?
And why should anyone care about onticity?
According to physics, existence should be a level playing field……. from the smallest atom to the largest galaxy.
Existential existence, however, involves only phenomenal existence, and so only Beings.
Such problems as these may help to explain the allure of monism…… only one thing exists.
Ok, love is a many splendored thing, especially when viewed from 10^10 angles of perception.
We could call this Agape.
But is Agape a person?
Agape magnifies the personhood of its participants.
Monism rules the field of agape.
(cont………)
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