I’m reading the new translation of “The Enneads” and the opening translation is Porphyry’s “Life of Plotinus.” It’s funny and interesting.
One thing that strikes me. These guys suffered horribly extreme diseases and ailments and died horribly quite often. This must have influenced their philosophy.
Plotinus was quite the character and the Philosopher
of the day. Interesting he was sharing secret teachings from his teacher, Ammonius, who taught Plato and Aristotle were sharing the same teachings.
Plotinus’, the father of Neoplatonism, last words were…
“Try to elevate the God within us to the divine in the universe.”
As a child, he wanted to suckle his nurse’s breasts until he was 7, his own admission.
That’s funny stuff.
We are animal and divine both.
Plotinus was kind and available and committed to teaching the youth charged to him.
This is a sign to me he was onto the good stuff.
He was an obvious genius who could hold several different conversations at the same time while working on other problems.
People thought he was god like. They gave him their money and devoted themselves to his teaching. Some renounced all their political work and sold their goods to follow him.
Quite impressive.
This speaks to the hunger in us for truth I think.
Some competitors hated him and sent magic attacks against him that would only rebound back on themselves.
Haha, that’s just too funny.
He was the real deal.
Now this next tidbit is fascinating.
An Egyptian priest came to see him and offered to invoke his guardian daemon before him. They did so at the temple of Isis in Rome. The priest invoked his daemon to appear, a member of said genus. And he then invoked Plotinus’ daemon and a god appeared.
Now what is this magic? I have come across such rituals. But some adepts could conjure these spirits to appear. The priest was astounded and noted how blessed Plotinus was to have a god for his daemon and not a common daemon. They were invoking the archons I suspect.
We have forgotten much in modernity.
But at the fringes, folks with these skills still exist.
Things are not just as they appear to us at all.
In Ennead 3 in “On Our Allotted Daemon,” Plotinus speaks more of this. It’s very imaginative stuff. So specific and detailed. He describes intimately how daimons/daemons interact with us.
Fascinating, reality is much richer than fiction.
His students often were trying to invoke this or that and he was often invited to participate, but he said, “They must come to me, not I to them.”
Do not go asking and looking.
I get him.
It is not just us who need them, it is they who look to us for reasons often beyond our perception and understanding.
Origen, an old fellow student, showed up for one of his talks and Plotinus said he could not speak before one who knew what he would speak of and left early.
He and his students fought false teachers left and right. He learned from Sethian gnostics himself and later turned on them. In particular, Plotinus seems to direct his attacks at a very specific sect of Gnostics, most notably a sect that held anti-polytheistic views, anti-daemon views, expressed anti-Greek sentiments, believed magic was a cure for diseases, and preached salvation was possible without struggle. Certainly, the aforementioned points are not part of any scholar definition of Gnosticism, and might have been unique to the sect Plotinus had interacted with.
He had quite a few criticisms of the Gnostic sects he disliked. https://en.m.wikipedia.org/wiki/Neoplatonism_and_Gnosticism
Very interesting.
“Plotinus himself attempted to summarize the differences between neoplatonism and certain forms of Gnosticism with an analogy:
There are two people occupying the identical house, a beautiful house, where one of them censures its construction and its builder but nevertheless keeps living in it, and the other does not censure him and says rather that the builder made it most proficiently, and yet he is waiting for the time to come when he will be released from the house and will no longer require it.
[...]
It is possible, then, not to be lovers of the body, and to become pure, and to disdain death, and to know the higher beings and pursue them.”
It seems to me Plotinus believed this was the best possible world and no prison.
I lean towards Plotinus.
“The true human is an incorporeal contemplative capacity of the soul, and superior to all things corporeal. It then follows that real human happiness is independent of the physical world. Real happiness is, instead, dependent on the metaphysical and authentic human being found in this highest capacity of Reason.”
https://www.firstthings.com/article/2017/01/getting-to-larisa
I’ve just recently acquired all of Stephen R. L. Clark’s books. There are some YouTube’s of him. A fine mind.
I’m enjoying “Plotinus: Myth, Metaphor, and Philosophical Practice” as a companion while I read “The Enneads.”
Also reading his “The Mysteries of Religion.”
Philosophy must be a Way of Life and takes a total commitment.
May we become a Daemon, self-transformed through contemplation?
Plotinus was open and kind and a great teacher if his students are to be believed.
He provides some interesting spiritual practices.
I am dealing with some highly evolved human beings here.
I do not feel unworthy.
I feel welcomed.
For I come to this life with a focus now and will that I cannot claim to be entirely my own.
I am blessed and I receive it and I will be worthy of these gifts though it may take my entire focus the rest of my life.
Still, one should not leave themselves or their circumstances or commitments.
One becomes the best possible, the best they can be now.
Beams of light were sent to these people as guides.
I think mine is just arriving now.
Plotinus - Ennead I.6 wrote: Let us fly to our dear country. What then is our way of escape, and how are we to find it? We shall put out to sea, as Odysseus did, from the witch Circe or Calypso—as the poet says (I think with a hidden meaning)—and was not content to stay though he had delights of the eyes and lived among much beauty of sense. Our country from which we came is there, our Father is there. How shall we travel to it, where is our way of escape? We cannot get there on foot; for our feet only carry us everywhere in this world, from one country to another. You must not get ready a carriage, either, or a boat. Let all these things go, and do not look. Shut your eyes, and change to and wake another way of seeing, which everyone has but few use.
The best model of the world is the world itself.
You have to be in the world.
We don’t learn knew facts about the world, we observe and experience changes in the world.
What’s missing in AI is learning/understanding and consciousness.
Raw compute power is not the answer.
No one has any idea how matter produces consciousness.
Computers aren’t helping understand one bit.
As we can observe the outside world we can also observe ourselves and this is where Plotinus can help.
Through spiritual exercises and active imagination we can know ourselves.
Pascal said the god of Abraham is not the god of the philosophers.
Their god was a present god and knowable.
The philosopher’s god was a hidden one.
The Christians had Jesus.
If you see and know him, you know god.
We killed god by doing philosophy about god.
Teaching is learning.
Why is there something rather than nothing?
Heidegger said this is the wrong way to ask this.
You can’t find a rational answer.
We are already in the things that are.
He switched the position, don’t stand outside, you are.
This becomes mystical.
You can have a feeling about being.
Being shines through.
You can’t ask why being is here shining, appreciate it, you can’t analyze it.
So what is the meaning of life?
Having some commitment to some person(s) or cause/work gives you meaning.
This is found in our relationships within the world.
There is a way beyond materialism already percolating and spreading.
Our side step was the best possible one of course.
Last edited by Smelly El Chivo on Tue Mar 21, 2023 11:27 pm; edited 1 time in total
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