From the end of Seneca's Of Peace of Mind, http://en.wikisource.org/wiki/Of_Peace_of_Mind#XVII
Seneca wrote:There is a great difference between slackening your hold of a thing and letting it go.
Marcus' stoic philosophy in his Meditations points to an "I myself" philosophy. Meaning, for example, be grateful for wife and child, love them, but when they go or if you are to lose them, don't feel sadness because they were never yours to begin with.
Difficult to live as a sage it is in a world that feels so real and here.
I like incremental improvement from where you are myself, who really can live up to the ideal forms or being a sage?
For one who sees through themselves, the reality of persons and their own person is obvious.
It's stupid to argue illusion or real, you are happening, go with it.
Keep it simple, stick to what is obvious, don't add ultimate meanings or conclusions.
Buddha was understood to have said our idea of who we are is temporary.
We only really have the word of others mixed with their own prejudices and will.
Folks have hallucinations that they take as evidence of something more to being than we are normally aware, which I don't discount, but it is very difficult to face these visions.
I think all should face the visions.
How can that be inside of us?
It is quite an amazing world.
How anyone can ever refer to words in books to describe what is obvious is silly.
Like, it's kind of a cosmic joke.
This is interesting, https://www.iep.utm.edu/pudgalav/
People were warned to not try to define the issue of self or no-self by Buddha.
I agree.
The question of the self is unanswerable as I have said many many times.
We don't need answers to life, you are live, answered.
Why do we care about death?
Because we can't imagine this intense feeling of you passing away forever.
It doesn't make sense to us, so we invent causes and effects.
Jesus, this is the crux of why I write, we are better with no answers, and none can be solidly held or noted.
But Dan keeps trying to answer it and getting into the trouble it leads to.
Counter to our western training, intellectual speculation is not the way to gain understanding, it is a way to let our answers go.
This is such a hard reality for us.
It does not mean be mindless or ignore the obvious.
If you consider the self, you strengthen the image of the self.
"In this sense, the anatta teaching is not a doctrine of no-self, but a not-self strategy for shedding suffering by letting go of its cause, leading to the highest, undying happiness. At that point, questions of self, no-self, and not-self fall aside."
This is my experience ^^^^ and I realized it with no teaching, I led myself to the images of Buddha and Jesus and Lao partly and then let them go.
We have no independent existence, but there is always something in us ringing here and we are connected to all things around us. This is the middle way.
The middle floats between existence and non-existence and I think it just the most brillant realization.
Is consciousness Buddha nature/True Self, Big self and we are little self?
Can't be answered.
Who we are is this nature, we do not have this nature, we are this nature.
That's the shift right there.
Making an intense study of the self, leads to forgetting the self and then you no longer look at the world through the filter of a self.
We see it as ourselves.
Spend some time practicing Zen and your sense of self is greatly challenged, but not eliminated, this is raising Great Doubt.
You see that you are here and this is your nature.
You no longer carry around the self as something happening to you, you are this happening here.
Thats all I got and I need not a word to be.
It is fun to speculate, but I always end up back at the center, dancing around the point of the above, all the speculation just leads to being this here, acceptance.
Acceptance I have deduced is the common thread through the surge in our consciousness that occurred around 500 B.C.E.
One who can't accept the obvious continues to be deluded.
Acceptance is just staying with the initial feeling we have moving in the world and not adding to it using our imaginations.
Part of us woke up to the reality that the world isn't happening to us, we are this and it is simply our thoughts that confuse us.
Well, I know that did and does happen to me.
When you aren't tied to an outcome, the happening is so much more wonderfully terrifyingly real.
All of it is spontaneous.
This is what we are learning, why, I don't know, because this is the best way maybe.
It certainly has ended up being the best way for this smelly goat to accept the world and myself in it as I am.
And I share that here out of all the love I am aware of as I breathe love as air and drink love as water.
My words flow from love as my anger also flows from love.
I know it sounds unsatisfying to the conspiracy theory crowd who embody the illusory self searching for itself, haha, but I have been consistent none the less in accepting it as it happens.
I wonder what might happen and am always surprised when it does.
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