A fundamental claim of the BPWH is that sapience has its own ontological status.
This is just the premise of personalism.
In fact, all of ontology is grounded in personhood…… in the I Am.
The I Am is essential to all existence.
One cannot separate ontology from epistemology.
Epistemology is necessarily grounded in self-awareness….. in the I Am.
If Nothingness is not a logical possibility, then the I Am is the only necessary existence.
Well, not quite.
Existence is necessarily inter-subjective……. by virtue of co-dependency.
This inter-subjectivity, in its turn, is co-dependent with a (self-contained) Narrative.
So the Narrative is grounded in the Logos.
Personhood is co-dependent with the Logos.
That is the definition of Sapience.
The aboriginal existence is not a naked singularity, as the I Am might suggest.
Its primary accoutrement is the best possible, self-contained Narrative.
So, here we are.
Are we embedded in Infinity?
Perhaps, a qualitative Infinity…… whatever that might be.
The transpersonal should be taken as a necessary accoutrement of the personal……. being the necessary Pale of Being.
To be….. or not to be, Being is the Answer.
What, then is beyond the Pale?
Nothing?
Probably!
This would be the necessary Nothing….. the epistemological Nothing.
The epistemological Nothing has no ontological counterpart.
………..
How did Sartre manage to get away with Being and Nothingness for so long?
He’s still getting away with it.
Its oxymoronicity has a certain novelty….. which should have warn off a long time ago.
Of such stuff is the Katechon.
The JWST, on the other hand, is something to behold.
It almost makes the Katechon worth while.
Even the novelty of the JWST will wear off, along with that of the LHC.
Then we’ll be left twisting in the cosmic breeze.
And so will the novelty of the chatbot, if it hasn’t already.
Won’t the novelty of the BPW wear off?
Eternity has a somewhat dubious 🤨 ontological status.
Doesn’t God get bored?
We have a transpersonal abyss.
We go spelunking, from time to time.
Could there be something we might have missed?
….….
There might be a quasi-public portal opening next month.
That could relieve the boredom.
Wouldn’t that be tantamount to the Eschaton?
It would definitely put the Narrative on short time.
……..
Each one of us shares a unique perspective on the transpersonal Abyss.
That’s probably worth something.
It would be something to write home
about.
Of course, we might just decide to leave well enough alone.
We don’t need to go around kicking 🦵 every sleeping dog
.
Why not just play with virtual worlds?
What would Scheherazade do in this situation?
………..
This was from the Canary’s two years ago…….. https://www.youtube.com/watch?v=Y-peqLdv0y8
It might have been a scouting operation.
……..
We are the result of the multiple personality disorder within the cosmic consciousness, emanating from the Source…… the primordial person.
Our post-eschatological sojourn is to run that scenario backwards.
What if we refuse to participate?
I suspect that this is an offer we can’t refuse.
This emanation was the Big Bang
of the cosmic psyche.
I haven’t attempted to speculate on the source.
The energy source could have been from the imminent collapse surrounding the Telos.
This is not to suggest that we are participating in an Eternal Return……. certainly not under the rubric of the BPW.
…….
The logical necessity of a sapient I Am comes from a completion of the notion of the quantum observer.
For instance, from a recent Scientific American……. Quantum Theory’s ‘Measurement Problem’ May Be a Poison Pill for Objective Reality
Hmmm
……..
chick
’s solution is, of course, the most radical possible.
It comes from an attempt to deal with the paradox of Wigner’s Friend.
Wouldn’t just a sentient observer be sufficient?
For instance, fossilized tree rings leave a record of ancient rain falls.
Wigner’s Friend can easily observe the rings.
Whatever meteorological uncertainty that may have existed is, thereby, collapsed.
Or suppose there was a satellite
️ observing the planet in ancient times, making records.
Any sort of record constitutes an observation.
……….
The Scientific American article indicates how convoluted the arguments become as we attempt to understand the world from the bottom up.
‘Strong’ personalism, on the other hand, comes with the obvious outcome as integral to its ontology…….. there is ultimately just one observer.
In the meantime, we have a ‘sum over the histories’ of its individual observers.
We could say that the transpersonal connections between all of the observers keeps our best possible reality on track.
There is no need for a poison pill
……. unless you find the BPWH hard to swallow.
(cont…….)
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