Chivo,
I made an important ontological observation, I which you are missing or ignoring…….
There is no Being without time……. this is the point that Heidegger made, I believe, but I haven’t seen it in so many words.
This is the point of cyclical time.
If you want linear or historical time, it is something else.
Time cannot be open ended.
If you want Being, there has to be closure.
Yes, a rock 🪨 is a rock, with or without closure.
But a rock is not a Being.
What is a Being?
Being there…… that’s being.
Wikipedia……..
The word being means a living person or animal. 'Human being' means the same as 'person'. Men, women, and children are human beings. Some people write stories or make movies about beings from other planets.
Do animals have Being?
To be may imply the faculty of self-awareness.
By some definitions, Being merely implies consciousness.
In some instances, Beings are synonymous with Creatures……. Beings from outer space.
Does aversive behavior imply sentience?
Does sentience imply consciousness?
Are amoebas then conscious?
If you are a panpsychist, then rocks are conscious.
Very few of us are panpsychists.
Another consideration comes to the fore…….
What about the microcosm?
The epitome of the microcosm is taken to be the person.
There is some sense, however, in which atoms
are microcosmic….. certainly from a mathematical or Pythagorean point of view.
There may be a stronger sense in which the Quantum is microcosmic.
This raises some serious philosophical issues.
This is where Heidegger may have missed the boat
.
Wheeler did not miss it……. the only real phenomenon is the observed phenomenon.
Let’s take it that this is not an endorsement of behaviorism.
Long live subjectivism!
An observation is no simple thing.
Observation requires context…… where, when, what?
My question is whether a finite context will suffice.
And what do I mean by this?
Well, for instance, in the case of the Multiverse, you would have to be able to specify a particular universe.
Why so much context?
If an apple
hits Newton on the head…… it hits him on the head.
Well, then you have to be able to specify who Newton is.
Why……. who cares?
Certainly chivo doesn’t care.
chivo is not a physicist.
Well, why can’t the rest of us just shut up and calculate?
This is what we did when making the bomb.
Some of us have had second thoughts.
My second thought was the Anthropic Principle.
My complaint is that we have not made a federal case of it.
We go on from the Bomb and the AP as if it were business as usual.
Certainly, this is chivo’s attitude.
Heidegger tried to make a federal case for Being. He didn’t succeed.
My claim is that he didn’t try hard enough…… and/or his fellow philosophers didn’t provide sufficient assistance, or pick up the baton.
But, hey, if this is anything, this is the best possible world.
So, the philosophers and physicists are doing the best possible thing.
Yes…….. they are all waiting for Godot…… and, if not
, then who?
Ok, but aren’t we all just waiting for the sky
to fall?
Hey, if somebody wants to get our attention, isn’t there a better possibility than Smitty on OM?
Well, that’s why I was hanging thick with the Princess.
And that was going fine until someone started making threats.
Someone will have to open a portal.
chivo, when he’s in the mood, claims to have done this, if I’m not mistaken.
Lacking anyone else, Chivo may have to step up…… if he doesn’t mind.
His not caring, though, may be his best possible attitude….. until the cows
come home.
I might make fun of the ufo 🛸 weenies, but I’m not making fun of the portal people.
Somebody within the sound of my voice probably knows such a one.
Why are they not stepping up?
Ok, but on whose command will the sky fall?
Who thinks we’d better get serious about Being?
To be or not to be…….. isn’t that our only question.
Doesn’t Smitty have faith in the best possible world?
…………….
I think there’s no question about the fact that belief in evolution is the biggest hurdle for the BPWH to overcome.
Second on the list of hurdles would be astrophysics.
Let’s look at Darwinism…….
The hurdle here has mainly been political…….. it’s secular humanism v religious fundamentalism.
If the intelligentsia were to display any weakness vis a vis Darwin, the rabid right would be all over it.
Historically, the intelligentsia has been willing to display weakness on the question of consciousness.
The fundamentalists are not all over the mind/body problem.
Why not?
There is the realization, at some level, that the mind/body problem does not lend itself to the fundamentalist cause……. in fact it might go the other way…… toward immaterialism, which would be a very hot potato
for religionists.
If I we arguing the case……. well, I guess I am, here….
Once you realize that there is, already, a major breach in the scientific paradigm, only then might some folks be willing to look closer at the entire scientific edifice.
But, yes, there would have to be, at the beginning, a massive amount of self-re-education…… for some select group.
A major source of funding would be required.
Another approach would be to direct an effort towards an already existing group……. the phenomenologists, for instance.
One might wonder if there weren’t already some phenomenologists who were having second thoughts about the materialist paradigm.
I see some interesting sections for this on the SEP phenomenology article…… https://plato.stanford.edu/entries/phenomenology/ ….
Where do we find consciousness and intentionality in the quantum-electromagnetic-gravitational field that, by hypothesis, orders everything in the natural world in which we humans and our minds exist? That is the mind-body problem today. In short, phenomenology by any other name lies at the heart of the contemporary mind-body problem.
Well, that’s a start…….
For Searle explicitly assumes the basic worldview of natural science, holding that consciousness is part of nature. But Husserl explicitly brackets that assumption, and later phenomenologists—including Heidegger, Sartre, Merleau-Ponty—seem to seek a certain sanctuary for phenomenology beyond the natural sciences. And yet phenomenology itself should be largely neutral about further theories of how experience arises, notably from brain activity.
But now a problem remains. Intentionality essentially involves meaning, so the question arises how meaning appears in phenomenal character. Importantly, the content of a conscious experience typically carries a horizon of background meaning, meaning that is largely implicit rather than explicit in experience. But then a wide range of content carried by an experience would not have a consciously felt phenomenal character. So it may well be argued. Here is a line of phenomenological theory for another day.
A basic fact of academic life is that the sciences are funding the humanities……. The humanities are ill-advised if they bite the hand that feeds them.
So, they don’t.
A similar fact of life dominates all of social discourse.
The religious sector has its own well-defined playpen.
………..
The thought comes to mind that, if there is going to be any concerted effort, it would likely have to come from a special purpose group like the Jasons. We already know someone who has a foot in that door. That fact, however, could work in either direction.
After any and all machinations, virtually nothing will be left to chance.
These are only things to be looking out for.
(cont……..)
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