From: Dan
Date: September 26, 2013, 3:15:23 PM EDT
To: Steven Earl Salmony
Cc:
Subject: Re: Why not care?
Wonderful.........
So, I wonder, then, why, in this alleged bastion of 'truthiness', religion is almost never confronted as being public enemy #1??
Oh, no, we, the Cassandras of human demise, are much to polite to say anything derogatory about our believing brothers and sisters!
I wouldn't be here, unless I were a lot less polite..........
1.) Slept with a pistol under my pillow in Pocatello, after confronting the local Mormon congregation wrt their fertility proclivity. Mind you, that was back in 1967.
2.) Twice been threatened with a police summons, at my present church in Timonium.
3.) Been obliged to hangout with a climate and holocaust denying CIA officer, Ron Pandolfi.
Here is my point.........
1.) Believers...... if we can't beat them, then we had better join them.
Am I asking you to become believers? Heck, no!
Am I asking you to be my witnesses? Maybe.........
On Sep 26, 2013, at 2:37 PM, Steven Earl Salmony wrote:
Yes, definitely yes, Dan.
-----Original Message-----
From: Dan
To: Steven Earl Salmony
Cc: ............
Sent: Thu, Sep 26, 2013 2:33 pm
Subject: Re: Why not care?
Steve,
Well, you did mis-attribute my only slightly ambiguous preposition......
So, once again.........
Do you dispute my assertion that the number one reason why most people do not and will not take personal responsibility for the human/resource crisis?
From: Dan
Date: September 26, 2013, 6:44:03 PM EDT
To: Gary Gripp
Cc: ...........
Subject: Re: Why care?
Gary,
Excellent....... excellent!
And, yes, we should all note Sheffler's column in the Stone.
And, yes, Gary, you are right on the mark.......
>>> Of all the gazillion holons within this holarchy, one is so out of balance that it is threatening the entire holarchy at the planetary level. The question this situation asks is: can this holon self-correct, and take responsibility for itself, in time to avoid utter ruin? Utter ruin means extinction for us, and at least most of everything else on planet Earth. Why should we care? Because we know something valuable when we see it, and we want to see it continue in all its splendorous beauty--even if that “seeing” is only a projections of our hearts and minds, a projection of our smaller self into our larger Self. <<<
Yes, it is all about our connection with the "larger Self".
And, do you truly suppose that the Larger Self is indifferent to our fate? Are we indifferent to the fate of the Dolphins?
The only question is..... how might this larger Self lend us a hand in our moment of existential crisis?
I believe that I have a possible answer, and it has something to do with my bbq-buddy. But I could be wrong.
On Sep 26, 2013, at 4:17 PM, Gary wrote:
Why we can Care about a World without Us....?
The human being lives by story. We depend upon our stories to give our lives meaning. When our stories are consistent, one with another, creating a blended but coherent narrative, we have every reason to be clear about who we are, and the purpose of our lives. Some humans in the historical period, and others throughout prehistory, seem to have been more fortunate in their stories than we are today. That is, their stories, taken together, provided an unconfusing narrative by which to live. Those of us who grew up under the influence of Western civilization were not so lucky, because our stories, taken together, are self-contradictory in the extreme. In today’s America, for instance, you can try to choose to live by a single narrative thread, while ignoring all the others (as fundamentalists tend to do); you can compartmentalize, and accept, say, the atomistic/materialist narrative in one part of your life, and embrace the Platonic/dualistic/religionist narrative in another part of your life, and ignore the contradictions. If you are one of the few who requires philosophical coherence, you can make the heroic effort to reconcile (ala Teilhard de Chardin) two systems of thought that blend no better than oil and water. But, to make things more interesting still, there are story threads that run deeper than just these two, stories that are part of our genetic memory, our collective unconscious (ala Carl Jung). This is the source of a larger story that links the human being to a narrative inclusive of all Life.
In most of us, this deeper and broader narrative has been mostly overridden (and overwritten) by our contradictory cultural narratives. And yet, intimations of a deeper connection to all of Life sometimes rise from the vaults of our unconscious mind into semi-consciousness, and we sense/feel/know that we are part of something far grander than our skin-encapsulated ego-driven (small s) self. In transcendent moments, we experience ourselves as simultaneously a small self and the larger Self, which includes the entire cosmos, and its 14 billion years of evolutionary florescence, including the creation of our solar system, and the transformation of our own planet from a fiery gaseous rock to a watery blue orb that supports life. We may or may not be aware of the details of Life’s flowering forth, but we sense the profundity of this Grand Experiment, and we identify with it, sharing in its glory.
The impulse to care about the continuity of the Grand Experiment of Life derives from a part of our psyche that has been shaped by hundreds of thousands of years of experience of living on Earth. Even if our cultural conditioning has made us so anthropocentric as to care only about our own species, our own short lives make no sense (of the satisfying sort) out the context of the continuation of our species. (Samuel Scheffler makes this point in The Stone, in his article “The Importance of the Afterlife. Seriously”.) This is where narratives get truly tangled: where the natural impulse to understand that one’s own self interest is utterly dependent upon the health and welfare of the larger systems that make life possible, and to identify one’s smaller self with that larger Self, get stepped on not only by cultural memes that go back thousands of years, but by cynical manipulation on the part of entities interested only in their own institutional liquidity.
We have been sold a bill of goods by the promoters of capitalism when human beings are reduced to “rational maximers of self-interest.” This maxim of capitalism is a convenient point of doctrine for a system based upon a zero-sum game of winners and losers that is grounded in naked selfishness, but this gives a severely distorted reflection of human motivations. We’re not that simple.
Suckled on the myth of the self-made man in a culture of hyper-individualism, we are invited to see ourselves as ending a hair outside our own skins. In a limited way, we are permitted to see ourselves as part of a family, part of a community, part of a nation-state. Xenophobes that we are, we are not especially encouraged to see ourselves as belonging to that order of being we might call humanity. Nor is it fashionable to regard ourselves as citizens of the world. That is just a little too broad-minded for a people who see themselves as “good ‘Mericans,” number one in all the world, and the greatest people who’ve ever lived. Human exceptionalism is thus reduced to American exceptionalism, and reflects tribalism run amok.
Then there is the myth of the selfish gene, promulgated by Richard Dawkins. According to this overly simplistic view, we rational maximizers of self-interest have no real interest in the future of humanity except as that pertains to our own particular genetic line. This reductionist view is the opposite of holistic: it has no sense of history, or of our larger context, and shows no understanding of the ecology of the Earth Community. It is atomism run amok.
Dualism run amok is no better. Call it co-creation, or whatever, it is allopoetic in outlook and depends upon the intervention of an outside force. But let’s go with Occam’s Razor and say that there is no such outside force: that this is too complicated and unwieldy an explanation to likely be true. Instead, let’s posit a self-creating, self-contained unity, and, indeed, a holarchy. Of all the gazillion holons within this holarchy, one is so out of balance that it is threatening the entire holarchy at the planetary level. The question this situation asks is: can this holon self-correct, and take responsibility for itself, in time to avoid utter ruin? Utter ruin means extinction for us, and at least most of everything else on planet Earth. Why should we care? Because we know something valuable when we see it, and we want to see it continue in all its splendorous beauty--even if that “seeing” is only a projections of our hearts and minds, a projection of our smaller self into our larger Self.
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